Here, “glory” is not separated from living. Alexander’s poem offers analogies between a singular threshold at the end of life and decisive crossing points in other lives and forms of life. Her mother-in-law’s dying body manifests both suffering and glory in its last living. We see that this sacred bread is spiritual food, as sweet and delicate ( suave et delicatum) as it is healthful for pious worshipers of God, who in tasting it, feel that Christ is their life, whom it moves to thanksgiving, for whom it is an exhortation to mutual love among themselves. 4 Quoted in N.W. De Witt, Epicurus and His Philosophy (Minneapolis: University of Minnesota Press, 1954), 327, and as cited in Harrison, 79. ↩

A small portion of people in the United States are allergic to semen. If these people swallow it, they may experience an allergic reaction. Start by mixing together the eggs, both sugars, oil, applesauce, and vanilla extract. Set this aside. Jean Anthelme Brillat-Savarin, The Physiology of Taste; or, Meditations on Transcendental Gastronomy, trans. and ed. M.F.K. Fisher (1949; New York: Everyman’s Library, Alfred A. Knopf, 2009), 52-53. ↩ Stir it all together until there aren’t any big clumps, and the carrots and apple are coated with the flour mixture.

Soybean paste.Soybean paste, yellow bean sauce, is fermented soybeans popular in Asian stir-fries. Also, a sauce that gives the recipe its unique flavor. Look for the sauce with whole beans rather than the fine paste. Store-bought pastes tend to be salty, depending on what brand you find. Use it sparingly. A little bit goes a long way.I've seen shrimp paste used for this recipe. Don't do it. It's not the same thing and will change your flavor entirely. Long ago, Jesus invited his listeners to consider the unadorned splendor of lilies in relation to the lesser glories of King Solomon and their own anxious pursuits. My research considers the aliveness of living things as a quality or capacity, and it asks how such aliveness can be recognized, respected, and undergirded. What does it mean to “reclaim our humanity”—or more broadly, to reclaim the aliveness of living things—in this global and historical context of profound endangerment and of unprecedented powers for “enhancement”? I’m not arguing for, say, a christological interpretation of lilies or offering a theology of beauty. Rather, I’m exploring the experience of aliveness as a sensory, affective, temporal, always interpreted, value-laden phenomenon that can bear creaturely, moral, and religious significance. I have been considering the glory of living and made things such as wild lilies, cultivated gardens, the push and pull of Mark Rothko’s paintings, as well as in shared spaces of public life and in individual lives. I interpret these experiences and examples with the help of practical theological wisdom that has been articulated over the ages in relation to sensory perception, affections, and the use of visual art and architecture, music, food. Morning glory vegetable has many uses in Thai cuisine and other cuisines in Southeast Asia. It can be eaten raw, served on the side of a Thai papaya salad, or used in soups or salads. Why This Recipe Works

Is vivification relevant to mortal, creaturely life? Or, is the taste of the sweetness of God a threshold beyond mortality, a taste of immortality? Even if human creatures can cross this threshold in contemplation of God, should they expect any enjoyment in their daily living? As if to anticipate such questions, Calvin turned next to affirm both use and enjoyment of the goods of this life. For him, there is more to the Christian life than mortification, bearing the cross, being patient in suffering, and focusing on hope to come—as primary and irreplaceable as those are. It might be more than enough to be resilient and resistant in the face of the world’s immense suffering and injustice—not to mention mundane distractions and corrupted capacities. But Calvin thought that neither the Epicureans nor the Stoics got it quite right. As we have seen, he insists that both suffering and enjoyment are part of creaturely life that is responsive to God, neighbors, and the world. Thisis where the recipe gets its name from. They are also known as water spinach, Chinese spinach, Kang Kong, Ong Choy, river spinach, river morning glory, water morning glory, swamp cabbage, and Chinese watercress. The campaign itself is comprised of a 20” video ad, showcasing some of the brands signature offerings, such as its Quarter Pounders, with a classic 90s hip-hip vibe. The announcement was met with disappointment by many Taste & Glory fans on social media. However, the “difficult” decision had been taken to allow Pilgrim’s to “simplify our ranges to continue delivering growth that is sustainable and that caters to what shoppers want and need”, a spokeswoman said.Owen, D. H, & Katz, D. F. (2005). A review of the physical and chemical properties of human semen and the formulation of a semen simulant.